2 Chronicles 34:15

Authorized King James Version

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And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan.

Original Language Analysis

וַיַּ֣עַן answered H6030
וַיַּ֣עַן answered
Strong's: H6030
Word #: 1 of 17
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
חִלְקִיָּ֛הוּ And Hilkiah H2518
חִלְקִיָּ֛הוּ And Hilkiah
Strong's: H2518
Word #: 2 of 17
chilhijah, the name of eight israelites
וַיֹּ֙אמֶר֙ and said H559
וַיֹּ֙אמֶר֙ and said
Strong's: H559
Word #: 3 of 17
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 17
near, with or among; often in general, to
שָׁפָֽן׃ to Shaphan H8227
שָׁפָֽן׃ to Shaphan
Strong's: H8227
Word #: 5 of 17
a species of rock-rabbit (from its hiding), i.e., probably the hyrax
הַסּוֹפֵ֔ר the scribe H5608
הַסּוֹפֵ֔ר the scribe
Strong's: H5608
Word #: 6 of 17
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
הַסֵּ֖פֶר the book H5612
הַסֵּ֖פֶר the book
Strong's: H5612
Word #: 7 of 17
properly, writing (the art or a document); by implication, a book
הַתּוֹרָ֛ה of the law H8451
הַתּוֹרָ֛ה of the law
Strong's: H8451
Word #: 8 of 17
a precept or statute, especially the decalogue or pentateuch
מָצָ֖אתִי I have found H4672
מָצָ֖אתִי I have found
Strong's: H4672
Word #: 9 of 17
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
בְּבֵ֣ית in the house H1004
בְּבֵ֣ית in the house
Strong's: H1004
Word #: 10 of 17
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 11 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיִּתֵּ֧ן delivered H5414
וַיִּתֵּ֧ן delivered
Strong's: H5414
Word #: 12 of 17
to give, used with greatest latitude of application (put, make, etc.)
חִלְקִיָּ֛הוּ And Hilkiah H2518
חִלְקִיָּ֛הוּ And Hilkiah
Strong's: H2518
Word #: 13 of 17
chilhijah, the name of eight israelites
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַסֵּ֖פֶר the book H5612
הַסֵּ֖פֶר the book
Strong's: H5612
Word #: 15 of 17
properly, writing (the art or a document); by implication, a book
אֶל H413
אֶל
Strong's: H413
Word #: 16 of 17
near, with or among; often in general, to
שָׁפָֽן׃ to Shaphan H8227
שָׁפָֽן׃ to Shaphan
Strong's: H8227
Word #: 17 of 17
a species of rock-rabbit (from its hiding), i.e., probably the hyrax

Analysis & Commentary

And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan.

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection